In celebration of Native American Heritage Month and the formation of the SAH Indigenous Architecture Affiliate Group, below is a selection of SAH Archipedia content highlighting the contributions of Native American architects. Additionally, a thematic essay on Gulf Coast Tribes explores the building activities of the Calusa, the Apalachee, the Chitimacha, and the Karankawa along a shared body of water. This essay was written by the 2017 Charles E. Peterson Fellow, Willa Granger. Applications for the 2024 Peterson Fellowship are currently open to graduate students until December 31, 2023.
Photograph by Carol Highsmith
The siting of the National Museum of the American Indian on the National Mall is significant, particularly the building's confrontational engagement with the Capitol building, a form of acknowledgment and contempt for federally supported genocides of Native peoples throughout the nation's history. Prior to the design of the structure, the Museum engaged in a three-year dialogue with Native communities in the United States, Canada, and Mexico to develop a guiding document, "The Way of the People," which shaped the design of the building. One of the most important goals was to highlight that Native communities were not restricted to their anthropological pasts, but instead were alive and active. The museum hired a collaborative group of Native American architects—Douglas Cardinal (Blackfoot), Johnpaul Jones (Cherokee/Choctaw), Donna House (Dine/Oneida), and Ramona Sakiestewa (Hopi)—to design a building that contrasted neighboring cultural institutions. Most obviously, the building does not follow the modernist and classical forms of the other Smithsonian museums. Even in orientation, the National Museum of the American Indian incorporates Native customs by facing east toward the rising sun. Architecturally, the building’s distinctive curvilinear form evokes a wind-sculpted rock formation not unlike those of the Medicine Rocks in Montana. The five-story structure is clad in golden-toned Kasota stone, a dolomitic limestone from Minnesota. READ MORE
Courtesy of the Friends of the Bosque Redondo Memorial
The Bosque Redondo Memorial at Fort Sumner State Monument commemorates the site where thousands of Mescalero Apache and Navajo people were imprisoned between 1862 and 1868. The journey to Bosque Redondo, now known as “The Long Walk,” and the subsequent hardships internment imposed were devastating. Of the 11,000 Navajo (Diné) who departed for Bosque Redondo beginning in 1864, only 6,800 returned in 1868. Bosque Redondo translates from the Spanish as “circular grove of trees.” This inspired architects David Sloan (Diné) and Johnpaul Jones (Cherokee-Choctaw) to design the memorial as a ring of cottonwoods with a visitor center wedged into its northwest side. The arrangement of the trees includes two openings with sightlines toward the Mescalero and Diné homelands. The restoration of the Pecos River watershed along the western edge of the circle offers an exemplary site for teaching the importance of conserving the land. READ MORE
Photograph by Steve C. Martens
Working closely with the tribal council, Native American architects from three tribal nations collaborated on the design of this school in Fort Totten, North Dakota. The Bureau of Indian Affairs (BIA) design review committee, comprised mainly of Euro-Americans, was reluctant to accept a circular building because of concerns for the cost of such an unorthodox geometric configuration. The local tribal council and Native American architects for the building regarded the unifying tradition of the circle and practical space planning as compatible goals. As constructed, the plan is circular, except for a rectangular extension that contains the gymnasium. Corridors lead from entrances at the four cardinal points to the central space where there is a symbolic eagle enclosure that controls light and sound. In the interest of energy conservation, the school’s exterior has no windows, but desirable daylight is admitted through skylights, and the walls are bermed into the site. Surrounded by Enemy designed vertical concrete signposts at each entrance that are ornamented by abstract representations of an animal or natural spirit (buffalo, bird, elk, and thunder) associated with the cardinal directions. An overall design objective was to increase consciousness and pride in cultural traditions among students attending the school. READ MORE
Mound K, Crystal River Archaeological State Park, Florida. Photograph by Steven Martin
Scholars often subdivide the study of Native American culture into vast, multistate regions, including the Northeast, the Plains, and the Southwest, to name a few. The Southeast represents a zone bounded by present-day Texas, Missouri, Georgia, and Florida. This swath is expansive, and covers multiple environmental geographies: from the tropical tip of the Florida Keys to the Ozark Highlands. A quick survey of Native American building typologies from this region is equally expansive, and includes the famous earthen mounds of Cahokia in Illinois as well as the post-and-lintel chickee huts of the Seminoles in Florida. Honing this scope even further, however, we can examine a series of tribes with a major geographic commonality: the Gulf Coast. Many tribes settled along this slow arch of coastline, inhabiting land that today stretches from Florida to Texas; a selection of these groups, moving east to west, included the Calusa, the Apalachee, the Chitimacha, and the Karankawa. READ MORE